Project

The cosmology of Iberian-American repertorios de los tiempos

To the curious reader

Iberian repertorios first emerged from medieval almanacs and calendars. During the sixteenth century, significant editorial, conceptual, and material changes—such as those occurring in Andrés de Li’s Repertorio de los tiempos (1492), Jerónimo de Cháves’ Chronographia (1548), and Rodrigo Çamorano’s Cronología y repertorio de la razón de los tiempos (1585) — incorporated astronomy, geography, chronology, natural philosophy, and medicine. These renovated repertorios ended up articulating a world-view with a global reach through the networks of the Spanish and Portuguese empires. Consequently, repertorios are central to revisiting the history of knowledge in the Iberian-American world: as an overlooked genre, repertorios provide valuable insights into less-studied or even novel ways of producing, validating and using knowledge in Iberian-American societies. Given their wide circulation in the Americas and the works they inspired by providing mathematical, chronological, natural-philosophical and medical concepts and methods, repertorios appear as a thread to uncover invisible networks and marginalised voices in the history of knowledge.

The project explores the production and uses of repertorios and associated works from Granollach’s Catalan Lunarium (Napoli, 1485) to Antonio Sánchez de Cozar’s Tratado de astronomía y la reformaçión del tiempo (Vélez, New Kingdom of Granada, c. 1696). The project comprises four interconnected areas of work integrating philosophy, history of science, social studies of science, colonial history, and digital humanities.

Areas of historical and conceptual research

3. Cosmology, astrology, astronomy

While most almanacs and lunarios provided tables of celestial positions with some astrological, meteorological, and medical remarks, Iberian repertorios came to encompass sophisticated topics of cosmography, sphaera, theorica planetarum, natural philosophy and a large number of theoretical matters. These included, for example, elaborated astronomical chronologies. In so doing, these repertorios ended up in a new form of cosmological, syncretic knowledge that took varied forms over a century across the Iberian dominions worldwide.

4. Nature, environment, climate, body

The practical nature of repertorios involved adapting abstract astrological and astronomical models to varied geographies of the Iberian dominions over the world. The “New World” posed a challenge for astronomical but also for astrological, natural philosophical, and medical theories that attempted to incorporate new realities through observation and experience.

The “new” realities appeared in American manuscripts but made their way as well to Iberian repertorios, as part of debates on climates, bodies, natural history, agriculture, geography, and astrological history.